You try so hard, Stealth... hoping I'll go away so you can win this verbal and intellectual race by default. But, as Ronald Reagan once said, "only one side is racing" right now. And here's a hint: it's not you.
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Eye on the ball, eh MrLeft. The truth of Belloc's prediction is self evident and the fact he was an unabashed Catholic makes no never mind. Islam is quite obviously a heresy, a twisted rip-off of Judeo-Christian beliefs and teachings. I came to that conclusion long before I ever heard of Belloc.
Belloc didn't make a prediction. He tries to show, relying on Catholic doctrine, that Islam and non-Catholic Christians are heretics. He goes a step further in his last chapter and argues that scholars who don't tow the Catholic line are also heretics. How don't you have a problem with this?
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LOL! You not going to the old, tired bigot gambit once more are you. I write about Islam sir, as I have told you many times before. The fact that a billion plus humans follow a evil ideology to differing degrees of faith doesn't reduce the evil of that ideology. Germany embraced the Nazi philosophy. The numbers of Germans who did doesn't save the philosophy from being labeled what it was evil. By all means post some of Belloc's bigoted pamphlets. You use the word so much it has no real meaning.
a. Islam is a religion. Islamism is an ideology, which has mostly political goals and motivations which are disguised as religious ones, as to plausibly use scripture as its backing. Islam, therefore, does not equal Islamism. Why are you ignoring this like an addled ostrich, with your head tightly nestled in your azz?
b. I use to word bigot to characterize you (repeatedly) because you equate Islamism with Islam (repeatedly). To judge billions of people, categorically, based on that erroneous equation, is indeed bigoted. Indeed, you're just a hypernationalist, bigoted, over-wrought quasi-Christian; you're just a Christian version of the Muslims you have so much; your ideology is basically theirs, except you hate the religion they love, and vise versa. Just like Muslims call our civilization and beliefs "the Great Satan," you call Islam "evil." You are no better than they are. Your mind is just as poisoned!
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Anyone who critizes Islam is a bigot and racist; racist and Islamophobe in your eyes. You love wearing those kneepads. My supposed "apparent confusion" is but the escape for your intellectual dishonesty mind.
a. I have no problem with criticism. For instance, the Pope is meeting with Islamic dignitaries and rasing important questions to them, especially concerning violence and the treatment of women. But, then again, the Pope is doing it tastefully and not calling for the execution of "sub-human scum" (Muslims) as you are. There is a difference between respectful criticism and obnoxious bigotry.
b. He also recognizes, based upon his own interpretive gaffe, that one can be misunderstood while quoting, reading, and interpreting a text and that the problems in the Islamic world, just like the West, are not all based on religion, but are cultural and political as well. He said as much this very morning...
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When have you ever successfully challenge what my presentation of what Islam actually demands. On Jihad you tried and failed. On Muhammad evil behaviors you have failed. It will always be so because you have to make up lies, obscure the truth to support what you say. I on the otherhand only have to present long accepted Islamic sources. You claim I make mistakes, here once more, I refer you to the unofficial sixth pillar called Jihad. It is evil and it is still, how you say, still on the books. Tell me where I am wrong and better yet show me where Islamic sources reject Jihad.
Unofficial sixth pillar? Who made that whopper up? You? You don't even know what you're talking about!
Linguistically and historically, jihad has nothing to do with mindless violence. This is a modern manifestation of Islamism. It has more to do with "moral striving" or "struggle." You should know that the scholarly endeavors of Abbasid clerics who translated the great works of other civilizations at the "house of knowledge" in Bagdhad did so out of a proclamation of jihad (1), as to struggle with one's conscience, and to perfect one's worldview by not over-emphaszing one's own. You should also know that the practice of ijtihad, which I mentioned earlier, is scripturally conencted with jihad, as to provide a method of checking the unrestrained fatwas of activist clerics (2). These two things are actually derived from the ancient tradition of free-thought withing Islam that is just beginning to be revived. Conversely, it has become the scriptural support for the political aims of terrorists - a practice I denounce. This is, as well, as modern development. One can only hope Muslim clerics stop worrying about their political positions (as they misuse the Quran) and begin to worry about intellectual honesty, just as you should.
No matter how much you don't want to admit it, people have interpreted, acted upon, and used jihad in various ways. Jihad is by no means a monolithic practice of mindless aggression, used by all Muslims across time and space. If you think that's the case, then I'd advise you to take some basic history courses. Some interpretations of jihad are indeed evil... sure... But I think this says much more about the particular Muslims who interprets jihad wrongly than it does about all of Islam. I thought this was common sense, to be honest. If you maintain your idiotic view of jihad as a way to legitimize your bigotry, then you have some serious mental/social problems, my friend.
Why close your eyes to the multitudes of actual scholars who contradict you just so you can fancy yourself correct? Isn't this the epitome of foolishness? I've provided a short bibliography based upon a syllabus I use for one of my classes.
Sources cited:
1. Dunn, Ross. The New World History. New York: Bedford/St. Martins, 2000, pp 121-126.
2. Bentley, Jerry. Old World Encounters. New York: Oxford University Press, 2006, 3rd ed., pp 69-71.
Other supporting references on jihad:
1. Manji, Irshad. The Trouble With Islam. Toronto: Random House, 1999, pp 118 - 132.
2. Adas, Michael, ed. Islamic and European Expansion. Philadelphia: Temple University Press, 1999, 2nd ed., pp. 32 - 41.
3. Lewis, Bernard. "The Eve of Battle: Explorations in Islam and Violence," in The Johns-Hopkins Review of World History 14, no. 3 (Fall, 1977): 1164 - 1172.