QUOTE (Stealth @ Jan 18 2007, 12:11 PM)

The eloquence of your bloviation cannot save Islam from the evil which is at its core. As the old saying goes you can put lipstick on a pig, but you still have a pig! Islam is very fat, ugly pig.
Since you are a scholarly, pathological reprobate and you believe the Qu'ran to be beautiful, please do explain the beauty of Qu'ran 9:29.

Here is the verse you quote.
QUOTE
"Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued."
Indeed... one might find evil here, especially if he knew absolutely nothing of the rest of the Sura or of the context in which the Sura was recorded, or of the revelation that Muhammad received from this Sura. Also, no Christian, Jew, or Muslim would agree that one may understand the spirit of a faith based upon a single verse, standing alone. That's a cheap trick used by any fool who doesn't feel like taking the time to understand the full content of what another is saying... indeed, since time began! Perhaps you'd like me to quote from Deuteronomy, or from the book of Philemon. What evil might one find there if we were to use single verses as quotes with which to judge the character of the entire faith in question! How convenient, then, it must seem for you to be a righteous judge... But I digress... your method is idiotic, and you have no other purpose than to embarass one who seeks the truth - a truth you happen to hate. Indeed, you fail to grasp the full context of the Sura in question because you've never read it!
In this sense, let us get into the meaning of the 9th Sura of the Quran... which, as you'll see, is most certainly not in the spirit of uncontrolled, unreasoned violence, as you seem to suggest. It is a Sura about respect for God and His Will, about respect for oneself, and about the ability to overcome when one is faithful to God.
Let's read:
QUOTE
9:1
A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with
whom ye have contracted mutual alliances:−
9:2
Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
9:3
And an announcement from Allah and His Messenger, to the people (assembled) on the
day of the Great Pilgrimage,− that Allah and His Messenger dissolve (treaty) obligations
with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
9:4
(But the treaties are) not dissolved with those Pagans with whom ye have entered into
alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.
9:5
But when the forbidden months are past, then fight and slay the Pagans wherever ye find
them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft−forgiving, Most Merciful.
9:6
If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the
word of Allah; and then escort him to where he can be secure. That is because they are
men without knowledge.
9:7
How can there be a league, before Allah and His Messenger, with the Pagans, except
those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous.
We have to put the Sura, and therefore the 29th verse of the Sura, in context, my dear Stealth. Indeed, what we have here (if we also read the entire Quran up to this point) is a political and diplomatic history of the struggle between the pagans and the early Muslim community with a prophetic twist. We must remember that the Pagans in question are none other than the Quryyash - the pre-Islamic pagan tribe of medieval Mecca. Indeed, if you were one to read history, you'd know that Muhammad's earliest encounters in his cave with the Archangel compelled him to obey God - to write down the Revelation, and seek converts. His first convert was his wife Kadijah. From there, Islam was essentially a small prayer group. But the Jews, Christians, and Meccan pagans had none of it. The Jews were happy to more or less reject his message and ignore him, while the Christians were few and far between at time, at least in the oasis area of Arabia, near Mecca, from where Muhammad began his ministry. But the Pagans - these were ones who were happy to persecute and eventually eliminate Muhammad and Islam.
By borrowing from the ancient pagan symbols, the growing numbers of his sect, and his evangelism, Muhammad threatened the political stronghold in Mecca, which relied upon the pagan religion to bring in charity and business - which, of course, supported the Quryyash political order. Muhammad, despising the unworkable social and political environment, removed to Medina, having been invited there by believers, guided by God to take Muhammad in. After his remove to Medina (al-Hijrah), Muhammad was in a position of power. He had the means to protect himself. He had the means to command economic power. He had the means to stake a claim in the regional economy, and to challenge the hegemony of the pagans. It was a matter of survival, for the Quran discusses a boycott against the fledging Islamic community in Medina. It was necessary to strike, then, or to face elimination at the hand of the tribe from which he came.
The above verses tell the tale of mercy, but also of the willingness and necessity of fighting the aggressors who would not have peace. As you can see, in the above verses God compells Muhammad to honor his treaties with those splinter Quryyash groups who allied with Muhammad to gain power over rival clans. But, in the end, God reminds Muhammad that he must not sleep with his enemies, as it were, even if it gives him temporal advantage over the core of the Quryyash. In God's mercy, he reminds Muhammad that he also must extend mercy to those pagans who were unwilling to fight, or who would have peace and submit to the community to which they sought to be a part - even after these tribes sought Muhammad's extinction. God tells Muhammad, as well, that those pagans who honor their treaties are righteous, and should be afforded leniency. According to God in the Quran, these people have shown their worthiness to learn the truth.
The Sura goes on:
QUOTE
9:8
How (can there be such a league), seeing that if they get an advantage over you, they
respect not in you the ties either of kinship or of covenant? With (fair words from) their
mouths they entice you, but their hearts are averse from you; and most of them are
rebellious and wicked.
9:9
The Signs of Allah have they sold for a miserable price, and (many) have they hindered
from His way: evil indeed are the deeds they have done.
9:10
In a Believer they respect not the ties either of kinship or of covenant! It is they who have
transgressed all bounds.
9:11
But (even so), if they repent, establish regular prayers, and practise regular charity,− they
are your brethren in Faith: (thus) do We explain the Signs in detail, for those who
understand.
9:12
But if they violate their oaths after their covenant, and taunt you for your Faith,− fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.
9:13
Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!
9:14
Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers...
From 9:8 onward, God reminds Muhammad that perhaps, he is not seeing the forest for the trees - indeed, the Quryyash, ethnically speaking, are his kinsmen and his brothers... but God warns him not to lose sight of the truth - these men tried to kill Muhammad, and stifle the Islamic call because they were greedy. The Islamic message, by the Quran, came from God. In this sense, Muhammad, as a servant of God, must keep to the point - the Quryyash hate God's truth, and they care not for it. They only want to hold onto their illegitimate political power, and in the end, eliminate Muhammad.
God goes on to tell Muhammad that the Pagans have done great evil... as if God asks Muhammad - "Can't you remember!? They tried to kill you! They taunt you for your faith!! - And even if they talk a good one and make treaties with you, I, the Lord, have seen their evil deeds!!" God is reminding Muhammad to keep to task at hand - the survival of the Ansar Al-Islam - the community of true believers.
But, a thing you keep missing, Machinist, is the thread of mercy and peace that runs through this Sura - the last two verses I reference above clearly provide for mercy, even to these evil ones who have no wish but to destroy Muhammad. There is always room for peace - but if it a fight the Quryyash want, then it is a fight they shall have.
The Sura goes on:
9:15
And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All−Knowing, All−Wise.
9:16
Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well−acquainted with (all) that ye do.
9:17
It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell.
9:18
The mosques of Allah shall be visited and maintained by such as believe in Allah and the
Last Day, establish regular prayers, and practise regular charity, and fear none (at all)
except Allah. It is they who are expected to be on true guidance.
9:19
Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong.
9:20
Those who believe, and suffer exile and strive with might and main, in Allah's cause, with
their goods and their persons, have the highest rank in the sight of Allah: they are the
people who will achieve (salvation).
9:21
Their Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure...
Here, as in the last group of verses, God reminds Muhammad that He is in control - that His reach is long, and that He knows all things. He reminds Muhammad of his sacred mission, and of the evil in the hearts of the pagans. He reinforces his message that belief in God will result in salvation (as I intimated to you in my last lengthy post in this thread - remember? The three meanings of the Arabic word "Islam"?) - not making treaties with one's enemies. God is wrestling with Muhammad here... He asks him, as he asked before in the Sura - "who do you fear more? The pagans, or Me? Don't you know that my rewards are far greater than the rewards of a false peace with evil men?"
God most explicitly reminds the Muslims to be faithful to God, and observe prayer and worship, to keep their spirits clean and their sensitivity to God fresh.
The Sura goes on, and here we come to your verse, Stealth:
QUOTE
9:22
They will dwell therein for ever. Verily in Allah's presence is a reward, the greatest (of all).
9:23
O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.
9:24
Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the
wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in
which ye delight − are dearer to you than Allah, or His Messenger, or the striving in His
cause;− then wait until Allah brings about His decision: and Allah guides not the rebellious.
9:25
Assuredly Allah did help you in many battle−fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.
9:26
But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith.
9:27
Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft−forgiving, Most Merciful.
9:28
O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs,
approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All−knowing, All−wise.
9:29
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath
been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
Here, God reminds Muhammad of the aid He gave to him... Great victories against his enemies... a way out when there seemed to be none. God is clear to Muhammad - don't make peace with your enemies, don't forget what they did to you, even as you gave unto them a revelation representative of the truth of God - not a man-made faith through which the elite may profit.
He says to Muhammad fight your enemies!! Have faith in the God that brought you this far! Fear not the swords of the Quryyash or the Books of the other faiths. He is telling Muhammad - plain as day - don't let your faith flag, don't let your trust fall. Men may be powerful - they may persecute - they may think they more than you - but in the end, it is God who sends you. Remain faithful to this truth!!
And it is here that I leave you, Stealth.
The rest of the Sura goes on to discuss theological issues with the enemies of Islam. But from the beginning of the Sura until we come to your verse, we clearly may gather some useful context that seems quite contrary to the spirit in which you reference it. If you'd like some clarification on any of the above verses or the history behind them, please cite Sayyed Nasr - "The Heart of Islam," for in his first chapter he discusses in detail the persecution that Muhammad was subjected to under the Quryyash. Another good source is Bernard Lewis' "The Arabs in History," for his third chapter confirms what Sayyed says, as well as the essential message of this 9th Sura.
Persecution, indeed, is a common theme in the early stages of any religion's development... For instance, we see in Revelation a dream-like account of the destruction of the beast - a metaphor for the fall of Rome... In Exodus we see God's wrath and destruction of the Egyptian Army... Here, in the Quran, we see God telling Muhammad to take heart, to stand firm against his enemies - indeed, enemies who persecuted and were unjust to the faithful. In all these examples - from Christianity, Islam, and Judaism, God always tries to lead the persecutors to salvation... As you'll see with Paul's mission, Moses's mission to the Pharaoh, and God's reminder to Muhammad to be merciful to those who submit to Him... But, for the wicked - those who insist upon being murderous and those who continue to mock God and persecute his people - in all the faiths, we can see that God isn't one to take such insults.