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ustrader
GOODBYE, COWBOY DIPLOMACY
What Can Europe Expect from the Next White House?


Who will be America's next president, Barack Obama or John McCain, or perhaps Hillary Clinton after all? What will he or she expect from allies? Europe is wondering which one of the three it should want in the White House.

Hillary Clinton was exhausted, but clearly satisfied, beaming in a bright red jacket, careful to make sure that she wasn't blocking the US flag behind her when the TV cameras rolled. The papers called her the "Comeback Lady."

By winning the important presidential primaries in Ohio and Texas, Clinton added new excitement to the race for the Democrat Party's nomination of its presidential candidate. That was last Tuesday. Now the resurrected candidate is sitting with a group of generals in the ballroom of the Westin Hotel in Washington. The photo op comes at just the right time for Clinton. Look at me, it says, America's future commander-in-chief. Her most recent, and more aggressive strategy against her Democratic rival has succeeded. She has raised a storm and sowed doubts -- doubts that the other candidate can stand up to the challenges of a real crisis when, as one of her TV ads suggests, the red telephone rings in the White House at 3 a.m. and the person answering will have to decide whether to go to war or remain at peace.

Barack Obama looked weary and, for the first time in this marathon campaign, truly battered -- like Superman brought back down to earth. The knockout he had planned failed to materialize. "No matter what happens tonight," he said, "we have nearly the same delegate lead that we did this morning, and we are on our way to winning this nomination." Obama is right, at least as far as the math goes. His previous week's lead over Clinton shrank by only a handful of delegates. According to CNN's calculations, Obama is still ahead with 1,321 delegates to Clinton's 1,186. But simple mathematics and the prospect of scraping by in a narrow victory doesn't exactly fit into Obama's visionary campaign.

He remains the frontrunner, after winning 12 of the last 15 primaries. But he has lost some of his momentum, and the wind of change is no longer at his back, pushing him to victory. Instead, it has shifted and is now blowing in his face. The press, which had been relatively uncritical of Obama and celebrated him as a black rising star, is suddenly hypercritical, blowing up minor incidents like his embarrassing, but not illegal ties to a campaign donor who is now on trial for corruption and even helped Obama buy his house.

Perhaps even worse is the fact that his rival has managed to downgrade Obama, previously seen as a new kind of politician, into a candidate motivated by tactical considerations, one who occasionally says things in public that he doesn't mean. A candidate who, for example, promises his voters to renegotiate the free trade agreement with Canada and Mexico, while indirectly letting these two trading partners know, through a close advisor, that his promise is nothing but campaign rhetoric.

In addition, his opponent has now aired a new proposal that is balm to the spirit of Democrats increasingly demoralized over the rivalry between the two candidates. She has brought the idea of a joint Clinton/Obama candidacy into play -- with her as presidential candidate and him in the vice-presidential slot, of course. She knows that this is something Obama can hardly accept. Unless he suffers a heavy loss in the next important primary, in Pennsylvania on April 22 (188 delegates), he will remain ahead, even if he is unable to reach the magic number of 2,025 delegates needed for the nomination.

McCain is No Dream Republican Candidate

If Clinton does indeed carry on a fight that could culminate in a stalemate at the Democratic Party convention in late August, there is still a good chance that the superdelegates will pick Obama. All opinion polls conducted to date have shown that the fresh-faced Obama, 46, stands a better chance of beating Republican candidate John McCain, 71, who is a generation older than Obama, than the more staid Hillary Clinton, 60.

Meanwhile, the Republicans can sit back and watch the Democrats rip each other apart. Their selection process has ended. McCain's last serious rival, Baptist preacher and former Arkansas Governor Mike Huckabee, withdrew his candidacy last week. McCain, the senator from Arizona, is not his party's dream candidate. He is not religious or conservative enough for most Republicans, and he does not reflect the views of the majority of his party when it comes to issues like abortion and granting citizenship to illegal immigrants. Nevertheless, they will vote for McCain enthusiastically. He promises the hope of continued party rule, which is more than most Republicans could have hoped for after the disastrous years of having their fellow Republican, George W. Bush, in the White House.

But what would each of the candidates mean for the rest of the world as president? Which candidate is good for the Europeans, and for Germans in particular?
Obama, Clinton and McCain have one thing in common: They have recognized that maintaining the status quo in Washington is not an option. They know that one of their main challenges will be to reestablish fundamental confidence in the United States, which has plunged worldwide. In this respect, each of them is a step forward for all Europeans, the overwhelming majority of whom are looking forward to the current president's last day in the White House.

Part 2: Repairing the Reputation of the US

President Bush, who may well be the worst president in the history of the United States (a view held by historian Sean Wilentz of Princeton University, for example), has brought the country's reputation to an all-time low worldwide. In the eyes of much of the world, the America of George W. Bush is no longer a beacon of democracy. Instead, it stands for contempt for international law (because of the US's unilateral war in Iraq), torture at Abu Ghraib, bending the law in Guantanamo and selfish environmental policies that do more harm than good to the world's climate.

US Democratic presidential candidate and Senator Barack Obama would expect more from Washington's allies in Afghanistan.

Statistics support the dramatic decline in the US's reputation. Less than half of the populations of all Western European countries, 30 percent of Germans and only 8 percent of Turkish citizens have a positive view of the United States. This negative assessment apparently has nothing or very little to do with the often-cited anti-Americanism to which conservatives like to attribute the US's image loss. When George W. Bush began his first term in January 2001, 78 percent of Germans still had a positive view of the United States. This general fondness for Americans remains high today.

Each of the three presidential candidates has declared regaining moral credibility and recapturing a global leadership role by setting the right example as a major goal of his or her administration, but they differ when it comes to their foreign policy proposals designed to repair America Inc. At first glance, the differences seem minor, but upon closer inspection they are significant -- and they offer a surprising, but not always pleasant, outlook for German politics. Obama, Clinton and McCain all want to close ranks with the US's allies, and they all claim multilateralism instead of going it alone as their motto. But the inclusion of the allies in the decision-making process also means that the next American president will want them to take on more active roles.

Whether the Republican, a frequent attendee at the Munich Security Conference, or the Democrats -- with Clinton already quite familiar with Berlin, while Obama has made few European trips so far -- come into power, they will want Germany, as a NATO partner, to assume more responsibility, especially in Afghanistan. While Berlin has managed to fend off the urgent requests coming from a weakened Bush administration, this will become much more difficult when it is dealing with any new US commander-in-chief.

Asking the Europeans to Do more in Afghanistan

Obama, the inexperienced candidate, whose opponents criticize him for being too "soft" on fighting terrorism, is trying to seal off what could be a dangerous flank for him. He recently said that it is unacceptable that the Americans and the British are bearing the brunt of "the dirty work" in Afghanistan. If he becomes president, Obama will demand that the German military, the Bundeswehr, which has been stationed in the relatively safe northern part of the country until now, ultimately participate in combat missions in the south.

Every mission in southern Afghanistan is fraught with danger. Afghanistan experts believe that it is naïve to think that the Taliban can be defeated, no matter how many NATO troops are deployed to the region. Air strikes, the only effective weapon against the radical Islamists, who often hide in villages, also exact a high civilian death toll and fuel hatred among the population. At least Obama, unlike McCain, who emphasizes military options, plans to prioritize civilian reconstruction for the country.

Unlike Bush, whose demonstratively warm endorsement of his former rival could be more harmful than not, McCain is opposed to allowing interrogation methods that border on torture. As a former POW in North Vietnam, McCain knows what torture means. Like his Democratic opponents, he would probably close the detainee camp at Guantanamo. Nevertheless, his worldview remains shaped by his military career. "We can afford to spend more on national defense," says McCain, as if the United States weren't already spending more on defense today than the rest of the world combined.

McCain also hasn't ruled out a military strike against the regime in Tehran, although he has said that it wouldn't be his "preferred option." Speaking to veterans last year, he got carried away when he changed the words to a popular Beach Boys song, "Barbara Ann," enthusiastically singing: "Bomb bomb bomb, bomb bomb Iran." When he was criticized for the slip-up later on, he refused to apologize.

McCain wants to throw "revanchist" Russia out of the G-8 group of nations -- without considering the resulting loss of face for Moscow -- and turn the prestigious group of highly industrialized nations into a club of "leading market democracies," including India and Brazil. "I looked into Putin's eyes and I saw three letters: K, G and B," says McCain.

He wants to put the People's Republic of China in its place. McCain sees Beijing's modernization of its nuclear arsenal and its testing of anti-satellite weapons -- a matter of course for Washington -- as "provocative acts," which he refuses to accept without explanation.

Clinton's approach is different, and more levelheaded. She knows that she needs Moscow and Beijing, despite all the criticism of human rights violations and democratic deficiencies, to resolve problems like the North Korean nuclear disarmament issue. She wants to return to "a pragmatic willingness to look at the facts on the ground and make decisions based on evidence rather than ideology." She would probably ratify the ban on nuclear weapons testing Washington has placed on ice. "The era of cowboy diplomacy is over," she says. Her goal is to seek mutually acceptable solutions within the framework of international institutions. "To lead a great nation must command the respect of others," she says. "The Bush administration has squandered (that) respect."

What Can Europe Expect from the Next White House?

By Erich Follath and Cordula Meyer

Part 3: Iraq is Where the Candidates Diverge Most


Although Clinton does not want to take the military option completely off the table -- in the case of a nuclear-fixated Iran, for example -- her priorities clearly lie elsewhere. She says that she could envision offering Tehran a so-called "grand bargain," a comprehensive treaty including economic aid, cultural exchange and the resumption of diplomatic relations. In return, the mullah-backed regime would have to abandon its uranium enrichment efforts and refrain from engaging in "terrorist activities."

Obama, citing a famous sentence by former President Franklin D. Roosevelt ("We have nothing to fear but fear itself"), would even meet with the leading Iranian politicians without prior conditions. Clinton has characterized Obama's willingness to engage in such a tête-à-tête as "naïve."

The biggest divide between the Republican candidate John McCain and his Democrat rivals is Iraq.

If terrorists were to attack the United States or concrete plans of such an attack became known, all three would strike back without hesitation. Even the charismatic Obama, who normally comes across as gentle, almost a pacifist, insists on the right to "unilateral American action." In the fight against al-Qaida, Obama says he would insist "that Pakistan crack down on the Taliban, pursue Osama bin Laden and his lieutenants." If necessary, the senator from Illinois would even use US Special Forces to eliminate current targets.

Environmentalists should be overjoyed by the three American presidential hopefuls' environmental policies. Obama, Clinton and McCain all sound as if they had been coached by a member of the German Green Party. All three have very similar ideas about reversing the Bush administration's course, which has been deaf to environmental concerns, and make climate protection a top priority. "We cannot solve the climate crisis alone, and the rest of the world cannot solve it without us," says Clinton. Throughout her campaign, she has praised Berlin's environmental policies and recommends emulating the Germans by creating new "green jobs" in environmental technology.

All the remaining candidates want to fight global warming with efficient energy savings programs, and have criticized industry and the CO2 emitters on American roads. When it comes to environmental policy, however, the least convincing of the three is McCain, who initially said that he would repeal the tax breaks for large corporations and the wealthy approved by his party, but then changed his mind.

The Democrats are playing to voters' fears triggered by the recession. Both Obama ("We cannot build our future on a credit card issued by the Bank of China") and Clinton create the impression that they can use protectionist measures to bring back the jobs the United States has lost. They must know that they are merely creating illusions among trade unions and factory workers. And they are also aware of the fact that all of Africa is already complaining about the West's protectionist practices in agricultural policy, and that its subsidies for commodities like cotton and wheat undermine fair global trade.
McCain Seeks to Distance Himself from Bush

In addition to economic policy, the final phase of the primary campaign will likely be dominated by another big issue: the Iraq war. This is where the candidates' positions clearly diverge. Those who plan to vote for the Democrats support a phased, but clearly scheduled withdrawal. Clinton and Obama agree that a "victory" for US troops in Iraq is impossible. Those who plan to vote Republican will be supporting McCain's statement that the US presence in Iraq could last "another 100 years." He calls his rivals defeatists and firmly believes in victory. McCain insists that the US has to win in Iraq. The consequences of a defeat, he says, would be a “catastrophe” of “colossal historic proportions.”

McCain seeks to distance himself from Bush by dividing the Iraq campaign into two stages. He says that in the first years after the military victory, far too few US troops were stationed in Iraq, which he criticized at the time (which is true). He also says that he called for the resignation of then Secretary of Defense Donald Rumsfeld (which is not true).

According to McCain, the increase in troop strength he proposed last year, as well as the military's new approach of forming alliances with tribal leaders, has substantially improved the security situation. McCain claims the surge is experiencing "success," citing the decline in American casualties.

The Democrats counter that despite the fact that some parts of the country are now relatively peaceful, the overall situation remains dramatic, the struggle is shifting to new targets selected by the terrorists, like Mosul, and the relative calm in Baghdad is the work of radical Shiite leader Muqtada al-Sadr, who has chosen, for the time being, to respect the cease-fire he proclaimed.

It seems unlikely that McCain's strategy of aggressive action in Iraq will sit well with voters. Despite the Pentagon's considerable PR efforts, only 39 percent of Americans today believe that the troop surge is working and has been successful. More than 60 percent continue to see the war as a "mistake," and about half support withdrawing from Iraq as quickly as possible. In this respect, Obama has an advantage over Clinton. While she voted in favor of the war resolution in the Senate in October 2002, he was opposed to the Iraq invasion from the start on the grounds that it was in violation of international law.

Berlin will also see additional burdens coming its way on the issue of Iraq. All three remaining presidential candidates want to "internationalize" the Iraq conflict, and they are likely to ask allies for substantial financial and logistical contributions -- perhaps even troops.

Translated from the German by Christopher Sultan

http://www.spiegel.de/international/world/...40775-3,00.html


WHITE HOUSE 2008

'Europeans Would Probably Get along Best with Obama'

Regardless whether the next president is named McCain, Clinton or Obama, POTUS 44 will have a long list of demands for Europe -- especially if the White House goes to the Democrats, says Stephen Szabo. In an exclusive interview, the foreign policy expert discusses future US foreign policy and the person he believes Europeans would prefer as president



A billboard in Serbia calling on US Senator Barack Obama to help Belgrade out in the crisis over Kosovo: "Obama has made it clear he's willing to talk to everybody."



Stephen Szabo is an expert in German- American and trans- Atlantic relations. An American, he is director of the Trans- Atlantic Academy at the German Marshall Fund in Washington.

SPIEGEL: Mr. Szabo, what changes should we Europeans, especially Germans, expect from the new American president after the November election?

Stephen Szabo: Initially, the election will mean an improvement in trans-Atlantic relations, regardless of who wins. That's the first good news. Even the Bush administration realized it had made mistakes and it has already been trying to repair the relationship. But the Europeans had already made up their minds about Bush, and they're not going to change them, no matter what he does. The Europeans will certainly try to reach out to the new administration in order to make relations a success.

SPIEGEL: So you're expecting something akin to a love fest?

Szabo: I think the Europeans would be very unhappy with John McCain's approach to the Iran issue -- his line is very similar to Bush's. The Democrats would be more inclined to address the issue using the European approach of increased sanctions rather than a military option.

SPIEGEL: Where do you see the greatest potential for conflict between Germany and the US?

Szabo: We could see some problems on the issue of Russia. The Germans have strategic interests -- the issue of natural gas supplies, for example. But in the US, there isn't much of a pro-Russia lobby in either party. Instead, everybody is more likely to be critical of Russia because of its human rights record and to try to apply more pressure. That could put Germany in a more difficult position.

SPIEGEL: What role does Germany play globally from the perspective of the US government?

Szabo: It is getting harder and harder to isolate the German-American friendship from the broader European-American friendship. Indeed, it is hard to think of a bilateral agenda anymore -- except, perhaps, on the issue of Russia. Germany is important because it is central in the EU and in NATO. That is not the case of either France or Britain. Britain is central to NATO, but not to the EU, while France is central to the EU, but not to NATO. Neither country plays a central role in both organizations.

SPIEGEL: The Democrats have called in the election campaign for a move away from free trade, even discussing a renegotiation of the terms of the North American Free Trade Agreement (NAFTA).

Szabo: These efforts are directed primarily at Mexico and China. What we are going to see is the issue of protectionism, but it will not be directed at Europe. Indeed, we have a lot in common when it comes to defending ourselves from low-wage countries like China.

SPIEGEL ONLINE: How will the next US government deal with the issue of Iraq?

Szabo: The Democrats are committed to withdrawing substantially and they will do that. I don't know how the Europeans will feel about that …

SPIEGEL: … because an overhasty retreat in Iraq could lead to a spiral of violence and chaos?

Szabo: Yes, but it's a simple fact that the American public doesn't want this war. It has lost its democratic legitimacy. If the Democrats win the election, they will have to pull out fairly quickly -- otherwise this will become their war, just like Vietnam became Nixon's war. They want to avoid that. The big issue will be: How weak will the US be after Iraq?

SPIEGEL: To what extent have the Americans actually lost power?

Szabo: The US, in many respects, is not what it used to be -- it is no longer a hegemon. And that's where you can see the differences between Clinton and Obama. A lot of Clinton people believe, as Madeleine Albright likes to say, that we are still an indispensable nation. But the US is much weaker than it was before the Iraq war in many ways. Just look at our budget deficit. That will also create a necessity for us to work together with our allies. I think Obama is more likely to do that than Clinton because he is from a different generation.

SPIEGEL: So you think that Germany and other European countries should be setting their hopes on a President Obama and the foreign policy he would bring to the table?

Szabo: Obama was socialized after the Cold War. During the election, there's been all this talk about experience. But experience with what kind of world? Obama is much more in tune with Europeans because many of them also grew up in this post-Cold War period -- including many young top European politicians, like British Foreign Minister David Miliband, for example. That's why the Germans and Europeans would probably get along best with Obama.

SPIEGEL ONLINE: On what issues do you think we would see the greatest changes?

Szabo: Obama has made it very clear that he's willing to talk to everybody. He's willing to engage Iran, and he's even willing to engage Cuba. He's willing to talk to people he doesn't like, and this is a more European point of view. He understands that the US cannot just dominate. He's also not a black politician, per se -- he's really post racial.

SPIEGEL ONLINE: But isn't the exact opposite happening in the Democratic primaries at the moment? Aren't people voting based on race, gender, class and age?

Szabo: Yes, that's the problem. If the Democrats lose this election, they'll lose it because they got so hung up on identity politics

http://www.spiegel.de/international/world/...,541388,00.html

THAT IS ALL!!
iswhatitis
The American democrats have been beating the drum so soundly that they have ruined our reputation overseas. Albert Gore Jr did not win the popular vote in Florida by anyone's count. Yet democrats go tell foreigners that they are abused so loudly as to ruin our democratic reputation then say "SEE THEY DON'T LIKE US NOW". Sorry Buffy and Biff (in most part the Democrat senators and congresspeople are the most affluent people in their respective houses), I'm perfectly happy with my country warts and all. Democrats created the appearance of warts on our election system and made every argument that our antagonists are victims rather than enemy fighters, and I'm tired of it.
ustrader
Poll: More Democrats prefer Obama over Clinton to be U.S. presidential nominee


www.chinaview.cn 2008-03-18 05:14:09


WASHINGTON, March 17 (Xinhua) -- More U.S. Democrats prefer Barack Obama over Hillary Rodham Clinton to be the party's presidential nominee, said a national poll released on Monday.

According to the poll by CNN and Opinion Research Corporation, about 52 percent of registered Democrats picked the Illinois senator as their choice for the November national election, while 45 percent supported the New York senator.

Among 1,019 Americans surveyed by telephone from March 14 to 16,45 percent said they are more enthusiastic about Obama's victory in the presidential nominee race, and 38 percent expected Clinton's win.

CNN polling director Keating Holland said Obama's biggest support came from men, younger voters and Democrat-inclined independents, while Clinton showed bigger appeal for women, older voters and whites.

The two presidential candidate are still caught in a close tie after most states and territories held their Democratic primaries and caucuses, with Obama's slight lead over Clinton in the number of delegates who would vote at the nomination convention.

Nearly 800 Superdelegates, who are taken by Democratic lawmakers, top elected state officials and members of the party's national committee, have been considered to play a decisive role in determining the presidential nominee.

About 49 percent of the polled registered Democrats said the Superdelegates should base their votes on their view of who would be the best candidate, and 46 percent believed that Superdelegates should follow the results of the primaries and caucuses.

http://news.xinhuanet.com/english/2008-03/...ent_7810212.htm

Sean Hannity's heavily promoting his "media lynching" of Jeremiah Wright

by Reading on Walden Bookstore

Mon Mar 17, 2008 at 11:59:22 AM PDT

I do not understand the justification for the media uproar about Reverend Jeremiah Wright. These attacks on the good Reverend Jeremiah Wright are unacceptable. Let us look at the history of this event.

This "media lynching" of Reverend Jeremiah Wright was started by Sean Hannity of Fox News and is continuing because Sean Hannity of Fox News won't let it go. This entire "media lynching" of Jeremiah Wright is the product of Fox News and the overwhelming fear by Fox News that Barack Obama will be the 44th President of the United States. In today's modern age, "lynchings" do not need to be performed by a mob with a rope. Mr. Sean Hannity is performing his "media lynching" with the poison of his tongue and the hate in his heart. And he uses some videos obtained by Fox News to justify this poisonous coverage.

Reading on Walden Bookstore's diary :: ::

<span>Republican presidential candidate Mitt Romney has been inundated with coverage about his Mormon faith, LDS. In light of this, last night we reported on the controversial teachings of Democratic candidate Barack Obama's Chicago-based church. A guest on our program likened Trinity Unity Church of Christ to a separatist movement, drawing comparisons to Branch Davidians.</span>


But Mr. Hannity, there is no comparison to what was questioned about Mitt Romney and what you are doing to this dedicated and revered religious leader, Reverend Jeremiah Wright. How dare you compare him to he "Branch Davidians." They are the same group that did the following as documented in wikipedia:

David Koresh (August 17, 1959 – April 19, 1993) was the leader of a Branch Davidian religious sect, believing himself to be the final prophet. A 1993 raid by the U.S. Bureau of Alcohol, Tobacco, Firearms and Explosives and subsequent siege by the FBI ended with the burning of the Branch Davidian ranch. Koresh, 53 adults and 21 children died in the fire.

Where did you get off, Mr. Hannity, of accusing Reverend Jeremiah Wright of being a "Branch Davidian." All part of your "media lynching." Do you have any idea what that statement means? The answer must be "no," otherwise why would you say it. This religious group was brainwashed by David Koresh. The leader instilled a siege mentality in this small congregation. And this group was armed and dangerous. And you have the gall to compare Reverend Jeremiah Wright to the Branch Davidians.

Mr. Hannity, have you ever been to Reverend Jeremiah Wright's Church. Well, I have and I am white. If this were truly a separatist church, I would have been barred entry. Yet I was allowed entry to the church with no questions asked. I am not a member of the church, but I know I would be welcomed as member with open arms.

While I was there, Mr. Hannity, I didn't notice any evidence of this church being in any way like the "Branch Davidians." I didn't notice any weapons or an armed camp in Branch Davidian mold. I wasn't searched for arms when I entered. I didn't get the sense from the congregation of any seige mentality. The similarities you point out between between this church and the "Branch Davidians" are only in your mind of Sean Hannity. Trinity Unity Church is a normal, peaceful place of worship. But how would you know that, Mr. Hannity. You don't possess the journalistic curiosity to find the truth. You only want to destroy these two fine people.

Stop the "media lynching," Mr. Hannity. I appeal to your sense of fair play. I hope you have a sense of fair play. Please Mr Hannity, stop the "media lynching." It is beneath you. Or is your attempt to destroy Reverend Jeremiah Wright and Senator Barack Obama more important to you than doing the right thing

http://www.dailykos.com/storyonly/2008/3/1...7680/701/478324


Barack Obama has a controversial relationship with a Pastor.

I am not here referring to Rev. Jeremiah Wright. Obama has fallen under harsh scrutiny because of the actions of his own Pastor, and this has become quite widely known within the last week.

But Mr. Obama has also had at least some sort of “connection” with a Pastor of a different church, and the very fact that this “connection” exists has implications for the next election.

Pastor Rick Warren heads up the popular “Saddleback Church” in suburban Orange County, California (it’s name comes from the nearby Saddleback Mountain range). A trend setting institution within the Evangelical “mega church” movement, the congregation makes up the largest church in California, and the fourth largest church in the United States.

Yet Pastor Warren’s influence reaches far beyond his own, local pulpit. Widely known for publishing “The Purpose Driven Life” book earlier this decade (a New York Times’ bestseller), Warren’s pastoral advice has impacted untold numbers worldwide. And Warren’s influence among Evangelical clergy has been steadily building for at least the past two decades, reaching a high point with the publishing of “The Purpose Driven Church” book back in the mid-90’s.

To his credit, Warren has tried to compel Evangelicals (and thoughtful Christians of all sorts) to engage on a wider array of social and cultural concerns - - caring for the poor, fighting disease in the third world, and, yes, a proper care of the environment. In so doing, Warren has expanded upon the accomplishments of the older Evangelical activists who have over the past three decades narrowly defined their efforts as comprising the “pro-family movement” - - a movement dedicated to protecting the life of the unborn child, and the historic definition of marriage.

And this is where Obama comes in. In November and December of 2006, Saddleback Church hosted the 2nd annual “Global Summit On AIDS and the Church,” and Senator Obama, along with Senator Sam Brownback, were two of the more high-profile speakers at the event. At the time, Warren was harshly criticized by other Evangelical leaders for having invited the staunchly pro-abortion Obama. Warren’s response? "Jesus loved and accepted others without approving of everything they did” he told his detractors. “That's our position too, but it upsets a lot of people, so we get attacked from both sides."

The Evangelical reaction to Obama was predictable, and Warren’s pursuit of “unity” and “bi-partisanship” was commendable. But if Obama’s stance on abortion is troublesome for Evangelicals, why wouldn’t his stance on a variety of other policy issues - - and in particular, economic issues - - be equally as troubling?

And the controversy doesn’t begin and end with Obama. Former First Lady Hillary Rodham Clinton has spoken at Saddleback Church as well, and while she is also criticized by the Evangelical brethren for her stance on abortion, rarely if ever is there an Evangelical critique of her economic policies.

So let’s be clear about what’s at stake: Obama and Clinton are both advancing economic ideas that are essentially Marxist in their nature. They both have proposed radical new levels of taxation for Americans whom they believe possess “too much” wealth, and unprecedented new levels of governmental intervention and regulation with American enterprise so as to “fix” our nation’s problems with healthcare, energy, and the environment.

This reality poses a dramatic challenge for American Christians. While churches of all sorts are quick to embrace the wealthy when it is time to take up a collection, Christian clergy and the “pro family” activists have virtually nothing to say about the virtues of wealth creation, and the kind of economic environment that fosters prosperity. This ambivalence towards economic paradigms - - which is at its core a failure to adequately understand economics as a “moral issue” - - leads people to attach their best humanitarian intentions to flawed and dangerous economic ideas.

So while Warren and other Evangelicals awaken to a broader realm of social concerns (which is in itself a good thing), all American Christians should keep in mind these core realities: the Bible itself (both Old and New Testaments) presupposes that it is quite a natural thing for private citizens to own the means of economic production (land and other resources); and that it is okay for individuals to create wealth for themselves and their families; and that private citizens should care for the needy of society, rather than abdicating this responsibility to “the government.” From this foundation, we can then envision the private sector doing a much better job with the pressing domestic issues of our time - - healthcare, environmental stewardship, and energy independence.

To put it more succinctly, there is nothing “moral” about Obama’s plan to tax capital (not just earnings or profits or interest income, but, yes, he wants to now tax money in the bank), and there is no virtue in Hillary’s proposed governmental take-over of the automotive industry. Humanitarian intentions must be attached to sound economic principles - - and there is no “justice” in abusing the nation’s wealth producers, or in strangling the national economy.

Obama's Pastor: God D a m n America, U.S. to Blame for HIV and 9/11

Obama's Pastor, Rev. Jeremiah Wright, Has a History of What Even Obama's Campaign Aides Say Is 'Inflammatory Rhetoric'

http://abcnews.go.com/Blotter/story?id=4443788

Barack Obama’s campaign is in full damage control mode.

I Don’t Believe Obama
By Aaron Goldstein Saturday, March 15, 2008

On March 13th, an ABC News report revealed incendiary excerpts from several sermons recorded on DVD by Obama’s spiritual advisor, The Reverend Jeremiah Wright, Jr. Until his retirement last month, Wright was the pastor at the Trinity United Church in Chicago.

Reverend Wright suggested amongst other things that the United States government “lied about inventing the HIV virus as a means of genocide against people of color.” He also claimed the United States bore some responsibility for 9/11 attacks. Wright said, “We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant because of stuff we have done overseas is now brought back into our own backyard. America is chickens coming home to roost.”

In one sermon delivered in April 2003, a month after the War in Iraq began, Reverend Wright said, “The government gives them the drugs, builds bigger prisons, passes three-strike laws and wants them to sing God Bless America. No! No! No! God ###### America for killing innocent people. God ###### America for threatening citizens as less than humans. God ###### America as long as she tries to act like she is God and supreme.”

When Obama was initially asked about this quote by a reporter from the Pittsburgh Tribune-Review, Obama appeared unconcerned. “Here is what happens when you just cherry-pick statements from a guy who had a 40-year career as a pastor. There are times when people say things that are just wrong. But I think it’s important to judge me on what I’ve said in the past and what I believe,” said Obama.

However, that did not quiet the storm. On March 14th, Obama issued a statement concerning the controversy. “I vehemently disagree and strongly condemn the statements that have been the subject of this controversy. I categorically denounce any statement that disparages our great country or serves to divide us from our allies….In sum, I reject outright the statements by Rev. Wright that are at issue,” said Obama.

Yet I cannot bring myself to believe that Barack Obama is telling the truth where it concerns The Reverend Jeremiah Wright, Jr.

It is because of the following paragraph in Obama’s statement:

The statements that Rev. Wright made that are the cause of this controversy were not statements I personally heard him preach while I sat in the pews of Trinity or heard him utter in private conversation. When these statements first came to my attention, it was at the beginning of my presidential campaign. I made it clear at the time that I strongly condemned his comments. But because Rev. Wright was on the verge of retirement, and because of my strong links
to the Trinity faith community, where I married my wife and where my daughters were baptized, I did not think it appropriate to leave the church.

The preceding simply does not pass the smell test.

Obama has been a member of Reverend Wright’s congregation for nearly two decades. Reverend Wright married Barack and Michelle Obama. Reverend Wright baptized their daughters.

Does Obama really expect us to believe that in nearly two decades he never attended a service where Reverend Wright uttered an unkind word about America? Did Reverend Wright only go off the deep end on the Sundays when Obama wasn’t around?

Does Obama really expect us to believe that in nearly two decades, the man whose sermon inspired his book The Audacity of Hope, never told him face to face he believed the United States was responsible for spreading HIV against people of color? Or what he really thinks about Israel?

Does Obama really expect us to believe he would not demand a white Republican politician disassociate with a church whose pastor denounced African Americans? Not on your life. Even if that pastor’s retirement was imminent.

If he does, Obama must really think the American people are stupid. One would hope that Democratic Primary voters might begin to clean their rose colored glasses. This, however, might not be in the offing. If Obama should prevail against Hillary, I suspect it will not be the last time we hear the name Jeremiah Wright.

People are judged by the company they keep. It is hard for me to believe that Obama would title one of his books based on one of Wright’s sermons and yet be unaware of what he preaches. That Obama should protest he only became aware of Wright’s views at the outset of his presidential campaign and yet retains him as a national leader of his campaign’s African American Religious Leadership Committee descends to the depths of disingenuousness. Now that’s what I call audacity.

http://canadafreepress.com/index.php/article/2248

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http://cosmos.bcst.yahoo.com/up/player/pop...16&src=news

'Newsmax Obama's Church: Cauldron of Division

Jim Davis, senior reporter for the Kansas City Business Journal.

NewsMax article written by Jim Davis, August 9, 2007, says Barack Obama was in attendance at Trinity United Church of Christ in Chicago on July 22, 2007, when Davis attended the service. In that service, Davis says Jeremiah Wright used profanity throughout the message and referred to the "United States of White America," and "white arrongance" during his sermon - to nodding agreement by Barack Obama. Here is part of Davis' account of that service:

Wright's strong sentiments were echoed in the Sunday morning service attended by NewsMax.

Wright laced into America's establishment, blaming the "white arrogance" of America's Caucasian majority for the woes of the world, especially the oppression suffered by blacks. To underscore the point he refers to the country as the "United States of White America." Many in the congregation, including Obama, nodded in apparent agreement as these statements were made.

The sermon also addressed the Iraq war, a frequent area of Wright's fulminations.

"Young African-American men," Wright thundered, were "dying for nothing." The "illegal war," he shouted, was "based on Bush's lies" and is being "fought for oil money."

In a sermon filled with profanity, Wright also blamed the war on "Bush administration bulls--t."

Davis also lists some of Wright's more controversial statements over the years. Remember, this article was written last August, long before this became a raging controversy this week:
Several prior remarks by Obama's pastor have caught the media's attention:

• Wright on 9/11: "White America got their wake-up call after 9/11. White America and the Western world came to realize people of color had not gone away, faded in the woodwork, or just disappeared as the Great White West kept on its merry way of ignoring black concerns." On the Sunday after the attacks, Dr. Wright blamed America.

• Wright on the disappearance of Natalee Holloway: "Black women are being raped daily in Africa. One white girl from Alabama gets drunk at a graduation trip to Aruba, goes off and gives it up while in a foreign country and that stays in the news for months."

• Wright on Israel: "The Israelis have illegally occupied Palestinian territories for over 40 years now. Divestment has now hit the table again as a strategy to wake the business community and wake up Americans concerning the injustice and the racism under which the Palestinians have lived because of Zionism."

• Wright on America: He has used the term "middleclassness" in a derogatory manner; frequently mentions "white arrogance" and the "oppression" of African-Americans today; and has referred to "this racist United States of America."

Obama has claimed in the last two days that he never heard his pastor make anti-American or hate-filled remarks. Perhaps he needs to be pressed on what he classifies as "anti-American." Davis also recounts a statement by Wright made to the New York Times last year that certainly sounds like Obama was well aware that his pastor's rhetoric could be a problem for him - meaning he was well aware of the kinds of thing Jeremiah Wright had said:

Political pundits have suggested that Obama's problems with Wright are not ones based on faith, but pure politics. The upstart presidential candidate needs to pull most of the black vote to have any chance of snagging the Democratic nomination. Obama's ties to Wright and the activist African American church helps in that effort.

But the same experts same those same ties may come to haunt him if he were to win the nomination and face a Republican in the general election.
The worry is not lost on Wright.

"If Barack gets past the primary, he might have to publicly distance himself from me," Wright told The New York Times with a shrug. "I said it to Barack personally, and he said 'yeah, that might have to happen.'"

UPDATE: Rich Lowry provides an excerpt from Obama's own book, Dreams of My Fathers, in which Obama gives evidence that he heard and apparently appreciated some of the same themes Jeremiah Wright is still spouting today:

“It is this world, a world where cruise ships throw away more food in a day than most residents of Port-au-Prince see in a year, where white folks’ greed runs a world in need, apartheid in one hemisphere, apathy in another hemisphere…That’s the world! On which hope sits!”

And so it went, a meditation on a fallen world. While the boys next to me doodled on their church bulletin, Reverend Wright spoke of Sharpsville and Hiroshima, the callousness of policy makers in the White House and in the State House. As the sermon unfolded, though, the stories of strife became more prosaic, the pain more immediate. The reverend spoke of the hardship that the congregation would face tomorrow, the pain of those far from the mountaintop, worrying about paying the light bill…

http://americanpowerblog.blogspot.com/2008...te-sermons.html

'Presidential candidate Barack Obama preaches on the campaign trail that America needs a new consensus based on faith and bipartisanship, yet he continues to attend a controversial Chicago church whose pastor routinely refers to "white arrogance" and "the United States of White America."

In fact, Obama was in attendance at the church when these statements were made on July 22.

Obama has spoken and written of his special relationship with that pastor, the Rev. Jeremiah A. Wright Jr.

The connection between the two goes back to Obama's days as a young community organizer in Chicago's South Side when he first met the charism
atic Wright. Obama credited Wright with converting him, then a religious skeptic, to Christianity. [Editor's Note: Can Oprah Winfrey make Barack Obama president?

"It was ... at Trinity United Church of Christ on the South Side of Chicago that I met Rev. Jeremiah A. Wright Jr., who took me on another journey and introduced me to a man named Jesus Christ. It was the best education I ever had," Obama described his spiritual pilgrimage to a group of church ministers this past June.

Since the 1980s, Obama has not only remained a regular attendee at Wright's services in his inner city mega church, Trinity United Church of Christ, along with its other 8,500 members, he's been a close disciple and personal friend of Wright.

Wright conducted Obama's marriage to his wife Michelle, baptized his two daughters, and blessed Obama's Chicago home. Obama's best-selling book, "The
Audacity of Hope," takes its title from one of Wright's sermons.

Because of this close relationship, questions have been raised as to the influence the divisive pastor will have on the consensus-building potential president.

Obama and Wright appear, at first blush, an unlikely pair. Wright is Chicago's version of the Rev. Al Sharpton.

It was no surprise that Sharpton recently announced that with Wright's backing, he was setting up a chapter of his New York-based National Action Network in Chicagoland. The chapter will be headed by Wright's daughter, Jeri Wright.

Minister of Controversy

Obama was not the only national African-American figure to cozy up to Wright. TV host Oprah Winfrey once described herself as a congregant, but in recent years has disassociated herself from the controversial minister.

A visit to Wright's Trinity United is anything but Oprah-style friendly.

As I approached the entrance of the church before a recent Sunday service, a large young man in an expensive suit stepped out to block the doorway.
"What are you doing here?" he asked.

"I came to hear Dr. Wright," I replied.

After an uncomfortable pause, the gentleman stepped aside.

On this particular July Sabbath morning, only a handful of white men — aside from a few members of Obama's Secret Service detail — were present among a congregation of approximately 2,500 people.

The floral arrangements were extravagant. Wright, his associate pastors, choir members, and many of the gentlemen in the congregation were attired in traditional African dashiki robes. African drums accompanied the organist.

Trinity United bears the motto "Unashamedly Black and Unapologetically Christian."

Wright says its doctrine reflects black liberation theology, which views the Bible in part as a record of the struggles of "people of color" against oppression.
A skilled and fiery orator, Wright's interpretation of the Scriptures has been described as "Afrocentric."

When referring to the Romans, for example, he refers to "European oppression" — not addressing the fact that the Egyptians, who were also a slave society, were people of Africa.

The Trinity United Web site tells of a "commitment to the black community, commitment to the black family, adherence to the black work ethic, pledge to make all the fruits of developing acquired skills available to the black community."

"Some white people hear it as racism in reverse," Dwight Hopkins, a professor at the University of Chicago Divinity School, a member of the Trinity United Church of Christ, tells The New York Times. Blacks tend to hear a different message, Hopkins says: "Yes, we are somebody; we're also made in God's image."

Controversy Abounds

Several prior remarks by Obama's pastor have caught the media's attention:

• Wright on 9/11: "White America got their wake-up call after 9/11. White America and the Western world came to realize people of color had not gone away, faded in the woodwork, or just disappeared as the Great White West kept on its merry way of ignoring black concerns." On the Sunday after the attacks, Dr. Wright blamed America.


• Wright on the disappearance of Natalee Holloway: "Black women are being raped daily in Africa. One white girl from Alabama gets drunk at a graduation trip to Aruba, goes off and gives it up while in a foreign country and that stays in the news for months."

• Wright on Israel: "The Israelis have illegally occupied Palestinian territories for over 40 years now. Divestment has now hit the table again as a strategy to wake the business community and wake up Americans concerning the injustice and the racism under which the Palestinians have lived because of Zionism."


• Wright on America: He has used the term "middleclassness" in a derogatory manner; frequently mentions "white arrogance" and the "oppression" of African-Americans today; and has referred to "this racist United States of America."

Bush's Bulls--t

Wright's strong sentiments were echoed in the Sunday morning service attended by NewsMax.

Wright laced into America's establishment, blaming the "white arrogance" of America's Caucasian majority for the woes of the world, especially the
oppression suffered by blacks. To underscore the point he refers to the country as the "United States of White America." Many in the congregation, including

Obama, nodded in apparent agreement as these statements were made.

The sermon also addressed the Iraq war, a frequent area of Wright's fulminations.

"Young African-American men," Wright thundered, were "dying for nothing." The "illegal war," he shouted, was "based on Bush's lies" and is being "fought for oil money."

In a sermon filled with profanity, Wright also blamed the war on "Bush administration bulls--t."

Those are the types of statements that have led to MSNBC's Tucker Carlson describing Wright as "a full-blown hater."

Wright first came to national attention in 1984, when he visited Castro's Cuba and Col. Muammar Gaddafi's Libya.

Wright's Libyan visit came three years after a pair of Libyan fighter jets fired on American aircraft over international waters in the Mediterranean Sea, and four years before the bombing of Pan Am Flight 103 over Lockerbie, Scotland — which resulted in the deaths of 259 passengers and crew. The U.S. implicated Gaddafi and his intelligence services in the bombing.

In recent years, Wright has focused his diatribe on America's war on terror and the U.S. occupation of Iraq.

For a February 2003 service, Wright placed a "War on Iraq IQ Test" on the Pastor's Page of the church Web site. The test consisted of a series of questions and answers that clearly portrayed America as the aggressor, and the war as unjustified and illegal. Marginally relevant issues regarding Israel received attention.

The test also portrayed the Iraqi people as victims of trade sanctions, but Saddam Hussein's propensity for using "oil for food" proceeds to build palaces rather than buy medicine was never mentioned.

At the end of the test, the pastor wrote, "Members of Trinity are asked to think about these things and be prayerful as we sift through the ‘hype' being poured on by the George Bush-controlled media." Obama's campaign staff did not respond to a NewsMax request for the senator's response to Wright's statements.

In April, however, Obama spoke to The New York Times about Wright, and appeared to be trying to distance himself from his spiritual mentor. He said, "We don't agree on everything. I've never had a thorough conversation with him about all aspects of politics."

More specifically, Obama told the Times, "The violence of 9/11 was inexcusable and without justification," adding "It sounds like [Wright] was trying to be provocative."

Obama attributed Wright's controversial views to Wright being "a child of the '60s" who Obama said "expresses himself in that language of concern with institutional racism, and the struggles the African-American community has gone through."

"It is hard to imagine, though, how Mr. Obama can truly distance himself from Mr. Wright," writes Jodi Kantor of The New York Times. On the day Sen. Obama announced his presidential quest in February of this year, Wright was set to give the invocation at the Springfield, Ill. rally. At the last moment, Obama's campaign yanked the invite to Wright.

Wright's camp was apparently upset by the slight, and Obama's campaign quickly issued a statement "Senator Obama is proud of his pastor and his church."
Since that spat, there is little evidence, indeed, that Sen. Obama has sought to distance himself from the angry Church leader. In June, when Obama appeared before a conference of ministers from his religious denomination, Wright appeared in a videotaped introduction.

One of Obama's campaign themes has been his claim that conservative evangelicals have "hijacked" Christianity, ignoring issues like poverty, AIDS, and racism.

This past June, in an effort to build a new consensus between his new politics and faith, Obama's campaign launched a new Web page, www.faith.barackobama.com.

On the day the page appeared on his campaign site, it offered testimonials from Wright and two other ministers supporting Obama. The inclusion of Wright drew a sharp rebuke from the Catholic League. Noting that Obama had rescinded Wright's invitation to speak at his announcement ceremony, Catholic League President Bill Donohue declared that Obama "knew that his spiritual adviser was so divisive that he would cloud the ceremonies."

He noted that Wright "has a record of giving racially inflammatory sermons and has even said that Zionism has an element of ‘white racism.' He also blamed the attacks of 9/11 on American foreign policy."

Donohue acknowledged that Obama may have different views than Wright and the other ministers on his Web site, but "he is responsible for giving them the opportunity to prominently display their testimonials on his religious outreach Web site."

Political pundits have suggested that Obama's problems with Wright are not ones based on faith, but pure politics. The upstart presidential candidate needs to pull most of the black vote to have any chance of snagging the Democratic nomination. Obama's ties to Wright and the activist African American church helps in that effort.

But the same experts same those same ties may come to haunt him if he were to win the nomination and face a Republican in the general election.
The worry is not lost on Wright.

"If Barack gets past the primary, he might have to publicly distance himself from me," Wright told The New York Times with a shrug. "I said it to Barack personally, and he said 'yeah, that might have to happen

http://astuteblogger.blogspot.com/2008/03/...ma-is-liar.html

Fox news reports there is evidence that Obama may have been in Miami On July 22 when Reverend Wright his “God D am n America” speech of hate and racism.

http://elections.foxnews.com/2008/03/17/re...s-him-in-miami/


http://www.youtube.com/watch?v=HfNEfEBYIZs

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Obama once visited '60s radicals

In 1995, State Senator Alice Palmer introduced her chosen successor, Barack Obama, to a few of the district’s influential liberals at the home of two well known figures on the local left: William Ayers and Bernardine Dohrn.

While Ayers and Dohrn may be thought of in Hyde Park as local activists, they’re better known nationally as two of the most notorious — and unrepentant — figures from the violent fringe of the 1960s anti-war movement.

Now, as Obama runs for president, what two guests recall as an unremarkable gathering on the road to a minor elected office stands as a symbol of how swiftly he has risen from a man in the Hyde Park left to one closing in fast on the Democratic nomination for president.

“I can remember being one of a small group of people who came to Bill Ayers’ house to learn that Alice Palmer was stepping down from the senate and running for Congress,” said Dr. Quentin Young, a prominent Chicago physician and advocate for single-payer health care, of the informal gathering at the home of Ayers and his wife, Dohrn. “[Palmer] identified [Obama] as her successor.”

Obama and Palmer “were both there,” he said.

Obama’s connections to Ayers and Dorhn have been noted in some fleeting news coverage in the past. But the visit by Obama to their home — part of a campaign courtship — reflects more extensive interaction than has been previously reported.

Neither Ayers nor the Obama campaign would describe the relationship between the two men. Dr. Young described Obama and Ayers as “friends,” but there’s no evidence their relationship is more than the casual friendship of two men who occupy overlapping Chicago political circles and who served together on the board of a Chicago foundation.

But Obama’s relationship with Ayers is an especially vivid milepost on his rise, in record time, from a local official who unabashedly reflected a very liberal district to the leader of national movement based largely on the claim that he can transcend ideological divides.

Page 2

“I feel very uncomfortable with their past, but neither of them is thought of as horrible types now — so far as most of us know, they are legitimate members of the community,” said Cass Sunstein, a University of Chicago law professor who has known Obama since the early 1990s and supports his campaign.

“Not only is Obama the opposite pole from radicals like Ayers and Dohrn at least as one point were, he’s not a conventional left liberal by any means,” he said.

Others are less inclined to even consider forgiveness.

“Ayers was a terrorist. Bernardine Dohrn was a terrorist. Ayers has never offered one word of apology — he glories in it, thinks it’s terrific. And that to me is not what I would call acceptable or mainstream behavior,” said Dan Polsby, a former law professor at Northwestern who is now dean of George Mason University Law School. “If Obama takes a different view on that — well, OK, that’s data about Obama.”

On Thursday, Ayers spoke at the State University of New York at New Paltz, where he refused to answer questions from Politico about his relationship with Obama.

Dohrn did not respond to a message left at her office.

Obama’s campaign dismisses the notion that his relationship with Ayers should be seen through the lens of the latter’s violent past, or his present lack of regret for the bombings.

“Sen. Obama strongly condemns the violent actions of the Weathermen group, as he does all acts of violence,” said Obama’s press secretary, Bill Burton. “But he was an 8-year-old child when Ayers and the Weathermen were active, and any attempt to connect Obama with events of almost 40 years ago is ridiculous.”

He described Ayers as “a professor of education at the University of Illinois-Chicago and a former aide to Mayor Richard J. Daley,” referring to printed reports that he had “advised” Daley on school reform.

As Bloomberg News reported recently, Obama and Ayers have crossed paths repeatedly in the last decade. In 1997, Obama cited Ayers’ critique of the juvenile justice system in a Chicago Tribune article on what prominent Chicagoans were reading. He and Ayers served together on the board of the Woods Fund of Chicago for three years starting in 1999. In 2001, Ayers also gave $200 to Obama’s state Senate reelection campaign.

Many details of the 1995 meeting are shrouded by time and by Obama’s and Ayers’ refusals to discuss it.

The exact date is not known, but it was in the second half of 1995, before Palmer’s decision — late in her losing congressional primary against Jesse Jackson Jr. — to jump back into the special election for her state Senate seat. (Her decision produced a rift between her and Obama, who was able to get her thrown off the ballot on technical grounds.)

“That’s too long ago — that’s ancient history,” Palmer said, when asked of the meeting.

Dr. Young and another guest, Maria Warren, described it similarly: as an introduction to Hyde Park liberals of the handpicked successor to Palmer, a well-regarded figure on the left.

“When I first met Barack Obama, he was giving a standard, innocuous little talk in the living room of those two legends-in-their-own-minds, Bill Ayers and Bernardine Dohrn,” Warren wrote on her blog in 2005. “They were launching him — introducing him to the Hyde Park community as the best thing since sliced bread.”

Contacted by e-mail, Warren declined to describe the meeting further and later blogged of her concern that Republicans would use accounts of the event for “left-baiting.”

Young described the gathering as a matter of “due diligence” for Palmer to introduce her chosen successor to constituents. “Many of us knew him already,” he said.

They, like others in his old Chicago world, now consider him a bit too “conservative” for their liking, as Warren wrote recently.

Ackerman, the Hyde Park activist, complained of his votes for continued funding for the Iraq war.

“A lot of people were very angry when he voted to fund the war,” he said. “But any candidate running for president is going to strive for broader appeal and move more to the center — I don’t believe that Barack has departed from his basic principles.”

Dr. Young said, however, that he isn’t supporting either of the leading presidential candidates because he is a single-issue voter, and the issue is single-payer health care.

He said he was disappointed that Obama is “equivocating” on his support for single-payer health care, after saying in the past that he supported it. But he said Obama’s style — “cautious, deliberate, defensive” — was also familiar from the senator’s Hyde Park days.

“In fairness, there’s no double dealing,” he said. “It’s part of his stated strategy: He wants to get maximum unity.”

Stringer Andrew Lipkowitz contributed to this story


In one sense, Obama’s journey toward the cultural and political center is not unusual among national politicians. But its velocity is.

Politicians of an earlier generation had their own relationships with figures now far to their left. Hillary Rodham Clinton, for instance, interned at a radical San Francisco law firm while in law school.

On the other side of the political spectrum, many in the generation before hers shifted dramatically on civil rights. John McCain voted against creating a holiday to honor Martin Luther King Jr. and later called that a mistake.

The relationship with Ayers gives context to his recent past in Hyde Park politics. It’s milieu in which a former violent radical was a stalwart of the local scene, not especially controversial.

It’s also a scene whose liberal ideological features — while taken for granted by the Chicago press corps that knows Obama best — provides a jarring contrast with Obama’s current, anti-ideological stance. This contrast between past and present — not least the Ayers connection — is virtually certain to be a subject Republican operatives will warm to if Obama is the Democratic nominee.

The tension between the present and recent Chicago past is also evident in some of his positions on major national issues. Many national politicians, including Clinton, have moved toward the center over time. But Obama’s transitions are still quite fresh.

A questionnaire from his 1996 campaign indicated more blanket opposition to the death penalty, and support of abortion rights, than he currently espouses. He spoke in support of single-payer health care as recently as 2003.

Like many of the most extreme figures from the 1960s Ayers and Dohrn are ambiguous figures in American life.

They disappeared in 1970, after a bomb — designed to kill army officers in New Jersey — accidentally destroyed a Greenwich Village townhouse, and turned themselves into authorities in 1980. They were never prosecuted for their involvement with the 25 bombings the Weather Underground claimed; charges were dropped because of improper FBI surveillance.

Both have written and spoken at length about their pasts, and today he is an advocate for progressive education and a professor at the University of Illinois at Chicago; she’s an associate professor of law at Northwestern University.

But — unlike some other fringe figures of the era — they’re also flatly unrepentant about the bombings they committed in the name of ending the war, defending them on the grounds that they killed no one, except, accidentally, their own members.

Dohrn, however, was jailed for less than a year for refusing to testify before a grand jury investigating other Weather Underground members’ robbery of a Brinks truck, in which a guard and two New York State Troopers were killed.

“I don't regret setting bombs; I feel we didn't do enough,” Ayers told the New York Times in 2001.

And their rehabilitation in establishment circles, even in Hyde Park, has its limits.

Though he is a respected figure in liberal educational circles, Ayers wrote recently about how in 2006 he was informed he was persona non grata at a progressive educators’ conference in the summer of 2006.

“We cannot risk a simplistic and dubious association between progressive education and the violent aspects of your past,” he quoted the conference organizers, whom he described as friends, as writing to him.

But the couple has been embraced, by and large, in the liberal circles dominating Hyde Park politics.

“Bill Ayers is one of my heroes in life,” said Sam Ackerman, a longtime local activist. “I knew Tony Rezko, and he ain’t no Rezko.”

But others in Hyde Park, whose intellectual and political life revolves around the University of Chicago, view the couple with ambivalence

http://www.politico.com/news/stories/0208/8630_Page2.html


http://en.wikipedia.org/wiki/Bill_Ayers

“Weathermen”

Weatherman, known colloquially as the Weathermen and later the Weather Underground Organization, was a violent U.S. Radical Left group consisting of splintered-off members and leaders of the Students for a Democratic Society which formed on the campus on the University of Michigan in the 1960s. They took their name from a line from the Bob Dylan song 'Subterranean Homesick Blues' "You don't need a weatherman to know which way the wind blows." The group referred to itself as a revolutionary organization of men and women whose purpose was to carry out a series of attacks that would achieve the revolutionary overthrow of the Government of the United States.[citation needed] Their attacks were mostly bombings of government buildings. The Weathermen imploded shortly after the U.S. withdrawal from Vietnam in 1973 and the conquest of South Vietnam by the communist North in 1975, which saw the general decline of the New Left, of which Weatherman had been a part.

Early on, the Weathermen were part of the Revolutionary Youth Movement within the Students for a Democratic Society. When they split — first from the RYM's Maoists and then from SDS itself — they distinguished themselves from other self-proclaimed revolutionary groups by claiming that there was no time to build a vanguard party and that revolutionary war against the United States and the capitalist system should begin immediately. To that end, they carried out one of the first domestic terror campaigns in the United States, consisting of bombings, jailbreaks, and riots.

http://rezkowatch.blogspot.com/2008/02/rez...an-bill_14.html

http://en.wikipedia.org/wiki/Weatherman_(organization)

That is all!!
ustrader
Did Barack Obama, da Nation, or did the Nation, Obama, da Barrack?

His retort today are ones where one, as freethinkers alone, must look beyond the great spin of all sides, at the core issues, of not Black, White or Brown racism, as it exists for all, and is equally used by all, to their convenience and particular idioms of concern.

Nor should we look towards the ideals of radical hyperbolic, fabricated on foundations of lies and distortions, by all, or in the name of Political and racial gamesmanship, ALL are playing, not just a few or some, were racism, no matter the color of one’s skin or historical roots to it, are a no longer a means to justify or accept its practices, silent or aloud, from anyone as a tool of blame nor guilt for what “no living person” has done, nor as if we, as a nation, have not moved afar from that time and circumstances, not in perfection, but afar from this tool of despair used mostly to distort today’s reality, by infusing yesterdays, as if it were not so much different, when it is no were near the same as it was, as each year goes by.

We must look instead toward the idea of our future, in the venue of leadership, judgment and comparison to Obama and towards others, whose fate may have been equally intertwined by the radicalism of racism and distorted ideology that always rushes us toward the resulting great divide. A divide, in comparison, that if others, in similar situations as Obama, would or could be able to maintained to the nation, as whole, not a part, a sense of trust in the words and politics of today’s political ambiguities, often distorted as much by all, as anyone, with none guilt free in using distortion as a tool of deflection and disunity to advance their cause, just or not.

Could others who would have themselves so intertwined into the dimensions of “Words do have meaning” that overt spirit of Obama unity, laid in free will and association, beside the covert spirit of non-repented hatred, racism and blames disunity, as is Obama's cross to bear, withstand the association, not of association, but of judgment, in association, as a leader who could lead a nation, of ALL the people, in the troubled waters of economic uncertainty, wars and outcomes of wars, and unity verse disunity, at perhaps a most critical time, where few ill judgments are affordable and the repercussions of capable leadership or a lack thereof are paramount to us all, the world over, not just in the USA.

I have but one vote, and one opinion, to which is my alone that I need not share. Nor will I let it be influenced by group speak and the voices of distortion, made like “Carney criers,” leading the suckers to the games in the promise land of riches and wealth, so aptly played often to the suckers ill fate and fortune.



Remarks of Senator Barack Obama: 'A More Perfect Union'

Philadelphia, PA | March 18, 2008

"We the people, in order to form a more perfect union."

Two hundred and twenty one years ago, in a hall that still stands across the street, a group of men gathered and, with these simple words, launched America's improbable experiment in democracy. Farmers and scholars; statesmen and patriots who had traveled across an ocean to escape tyranny and persecution finally made real their declaration of independence at a Philadelphia convention that lasted through the spring of 1787.

The document they produced was eventually signed but ultimately unfinished. It was stained by this nation's original sin of slavery, a question that divided the colonies and brought the convention to a stalemate until the founders chose to allow the slave trade to continue for at least twenty more years, and to leave any final resolution to future generations.

Of course, the answer to the slavery question was already embedded within our Constitution - a Constitution that had at is very core the ideal of equal citizenship under the law; a Constitution that promised its people liberty, and justice, and a union that could be and should be perfected over time.

And yet words on a parchment would not be enough to deliver slaves from bondage, or provide men and women of every color and creed their full rights and obligations as citizens of the United States. What would be needed were Americans in successive generations who were willing to do their part - through protests and struggle, on the streets and in the courts, through a civil war and civil disobedience and always at great risk - to narrow that gap between the promise of our ideals and the reality of their time.

This was one of the tasks we set forth at the beginning of this campaign - to continue the long march of those who came before us, a march for a more just, more equal, more free, more caring and more prosperous America. I chose to run for the presidency at this moment in history because I believe deeply that we cannot solve the challenges of our time unless we solve them together - unless we perfect our union by understanding that we may have different stories, but we hold common hopes; that we may not look the same and we may not have come from the same place, but we all want to move in the same direction - towards a better future for of children and our grandchildren.

This belief comes from my unyielding faith in the decency and generosity of the American people. But it also comes from my own American story.

I am the son of a black man from Kenya and a white woman from Kansas. I was raised with the help of a white grandfather who survived a Depression to serve in Patton's Army during World War II and a white grandmother who worked on a bomber assembly line at Fort Leavenworth while he was overseas. I've gone to some of the best schools in America and lived in one of the world's poorest nations. I am married to a black American who carries within her the blood of slaves and slaveowners - an inheritance we pass on to our two precious daughters. I have brothers, sisters, nieces, nephews, uncles and cousins, of every race and every hue, scattered across three continents, and for as long as I live, I will never forget that in no other country on Earth is my story even possible.

It's a story that hasn't made me the most conventional candidate. But it is a story that has seared into my genetic makeup the idea that this nation is more than the sum of its parts - that out of many, we are truly one.

Throughout the first year of this campaign, against all predictions to the contrary, we saw how hungry the American people were for this message of unity. Despite the temptation to view my candidacy through a purely racial lens, we won commanding victories in states with some of the whitest populations in the country. In South Carolina, where the Confederate Flag still flies, we built a powerful coalition of African Americans and white Americans.

This is not to say that race has not been an issue in the campaign. At various stages in the campaign, some commentators have deemed me either "too black" or "not black enough." We saw racial tensions bubble to the surface during the week before the South Carolina primary. The press has scoured every exit poll for the latest evidence of racial polarization, not just in terms of white and black, but black and brown as well.

And yet, it has only been in the last couple of weeks that the discussion of race in this campaign has taken a particularly divisive turn.

On one end of the spectrum, we've heard the implication that my candidacy is somehow an exercise in affirmative action; that it's based solely on the desire of wide-eyed liberals to purchase racial reconciliation on the cheap. On the other end, we've heard my former pastor, Reverend Jeremiah Wright, use incendiary language to express views that have the potential not only to widen the racial divide, but views that denigrate both the greatness and the goodness of our nation; that rightly offend white and black alike.

I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy. For some, nagging questions remain. Did I know him to be an occasionally fierce critic of American domestic and foreign policy? Of course. Did I ever hear him make remarks that could be considered controversial while I sat in church? Yes. Did I strongly disagree with many of his political views? Absolutely - just as I'm sure many of you have heard remarks from your pastors, priests, or rabbis with which you strongly disagreed.

But the remarks that have caused this recent firestorm weren't simply controversial. They weren't simply a religious leader's effort to speak out against perceived injustice. Instead, they expressed a profoundly distorted view of this country - a view that sees white racism as endemic, and that elevates what is wrong with America above all that we know is right with America; a view that sees the conflicts in the Middle East as rooted primarily in the actions of stalwart allies like Israel, instead of emanating from the perverse and hateful ideologies of radical Islam.

As such, Reverend Wright's comments were not only wrong but divisive, divisive at a time when we need unity; racially charged at a time when we need to come together to solve a set of monumental problems - two wars, a terrorist threat, a falling economy, a chronic health care crisis and potentially devastating climate change; problems that are neither black or white or Latino or Asian, but rather problems that confront us all.

Given my background, my politics, and my professed values and ideals, there will no doubt be those for whom my statements of condemnation are not enough. Why associate myself with Reverend Wright in the first place, they may ask? Why not join another church? And I confess that if all that I knew of Reverend Wright were the snippets of those sermons that have run in an endless loop on the television and You Tube, or if Trinity United Church of Christ conformed to the caricatures being peddled by some commentators, there is no doubt that I would react in much the same way But the truth is, that isn't all that I know of the man. The man I met more than twenty years ago is a man who helped introduce me to my Christian faith, a man who spoke to me about our obligations to love one another; to care for the sick and lift up the poor. He is a man who served his country as a U.S. Marine; who has studied and lectured at some of the finest universities and seminaries in the country, and who for over thirty years led a church that serves the community by doing God's work here on Earth - by housing the homeless, ministering to the needy, providing day care services and scholarships and prison ministries, and reaching out to those suffering from HIV/AIDS.

In my first book, Dreams From My Father, I described the experience of my first service at Trinity:

"People began to shout, to rise from their seats and clap and cry out, a forceful wind carrying the reverend's voice up into the rafters....And in that single note - hope! - I heard something else; at the foot of that cross, inside the thousands of churches across the city, I imagined the stories of ordinary black people merging with the stories of David and Goliath, Moses and Pharaoh, the Christians in the lion's den, Ezekiel's field of dry bones. Those stories - of survival, and freedom, and hope - became our story, my story; the blood that had spilled was our blood, the tears our tears; until this black church, on this bright day, seemed once more a vessel carrying the story of a people into future generations and into a larger world. Our trials and triumphs became at once unique and universal, black and more than black; in chronicling our journey, the stories and songs gave us a means to reclaim memories that we didn't need to feel shame about...memories that all people might study and cherish - and with which we could start to rebuild."

That has been my experience at Trinity. Like other predominantly black churches across the country, Trinity embodies the black community in its entirety - the doctor and the welfare mom, the model student and the former gang-banger. Like other black churches, Trinity's services are full of raucous laughter
and sometimes bawdy humor. They are full of dancing, clapping, screaming and shouting that may seem jarring to the untrained ear. The church contains in full the kindness and cruelty, the fierce intelligence and the shocking ignorance, the struggles and successes, the love and yes, the bitterness and bias that make up the black experience in America.

And this helps explain, perhaps, my relationship with Reverend Wright. As imperfect as he may be, he has been like family to me. He strengthened my faith, officiated my wedding, and baptized my children. Not once in my conversations with him have I heard him talk about any ethnic group in derogatory terms, or treat whites with whom he interacted with anything but courtesy and respect. He contains within him the contradictions - the good and the bad - of the community that he has served diligently for so many years.

I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother - a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.

These people are a part of me. And they are a part of America, this country that I love.

Some will see this as an attempt to justify or excuse comments that are simply inexcusable. I can assure you it is not. I suppose the politically safe thing would be to move on from this episode and just hope that it fades into the woodwork. We can dismiss Reverend Wright as a crank or a demagogue, just as some have dismissed Geraldine Ferraro, in the aftermath of her recent statements, as harboring some deep-seated racial bias.

But race is an issue that I believe this nation cannot afford to ignore right now. We would be making the same mistake that Reverend Wright made in his offending sermons about America - to simplify and stereotype and amplify the negative to the point that it distorts reality.

The fact is that the comments that have been made and the issues that have surfaced over the last few weeks reflect the complexities of race in this country that we've never really worked through - a part of our union that we have yet to perfect. And if we walk away now, if we simply retreat into our respective corners, we will never be able to come together and solve challenges like health care, or education, or the need to find good jobs for every American.

Understanding this reality requires a reminder of how we arrived at this point. As William Faulkner once wrote, "The past isn't dead and buried. In fact, it isn't even past." We do not need to recite here the history of racial injustice in this country. But we do need to remind ourselves that so many of the disparities that exist in the African-American community today can be directly traced to inequalities passed on from an earlier generation that suffered under the brutal legacy of slavery and Jim Crow.

Segregated schools were, and are, inferior schools; we still haven't fixed them, fifty years after Brown v. Board of Education, and the inferior education they provided, then and now, helps explain the pervasive achievement gap between today's black and white students.

Legalized discrimination - where blacks were prevented, often through violence, from owning property, or loans were not granted to African-American business owners, or black homeowners could not access FHA mortgages, or blacks were excluded from unions, or the police force, or fire departments - meant that black families could not amass any meaningful wealth to bequeath to future generations. That history helps explain the wealth and income gap between black and white, and the concentrated pockets of poverty that persists in so many of today's urban and rural communities.

A lack of economic opportunity among black men, and the shame and frustration that came from not being able to provide for one's family, contributed to the erosion of black families - a problem that welfare policies for many years may have worsened. And the lack of basic services in so many urban black neighborhoods - parks for kids to play in, police walking the beat, regular garbage pick-up and building code enforcement - all helped create a cycle of violence, blight and neglect that continue to haunt us.

This is the reality in which Reverend Wright and other African-Americans of his generation grew up. They came of age in the late fifties and early sixties, a time when segregation was still the law of the land and opportunity was systematically constricted. What's remarkable is not how many failed in the face of discrimination, but rather how many men and women overcame the odds; how many were able to make a way out of no way for those like me who would come after them.

But for all those who scratched and clawed their way to get a piece of the American Dream, there were many who didn't make it - those who were ultimately defeated, in one way or another, by discrimination. That legacy of defeat was passed on to future generations - those young men and increasingly young women who we see standing on street corners or languishing in our prisons, without hope or prospects for the future. Even for those blacks who did make it, questions of race, and racism, continue to define their worldview in fundamental ways. For the men and women of Reverend Wright's generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years. That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failings.

And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning. That anger is not always productive; indeed, all too often it distracts attention from solving real problems; it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.

In fact, a similar anger exists within segments of the white community. Most working- and middle-class white Americans don't feel that they have been particularly privileged by their race. Their experience is the immigrant experience - as far as they're concerned, no one's handed them anything, they've built it from scratch. They've worked hard all their lives, many times only to see their jobs shipped overseas or their pension dumped after a lifetime of labor. They are anxious about their futures, and feel their dreams slipping away; in an era of stagnant wages and global competition, opportunity comes to be seen as a zero sum game, in which your dreams come at my expense. So when they are told to bus their children to a school across town; when they hear that an African American is getting an advantage in landing a good job or a spot in a good college because of an injustice that they themselves never committed; when they're told that their fears about crime in urban neighborhoods are somehow prejudiced, resentment builds over time.

Like the anger within the black community, these resentments aren't always expressed in polite company. But they have helped shape the political landscape for at least a generation. Anger over welfare and affirmative action helped forge the Reagan Coalition. Politicians routinely exploited fears of crime for their own electoral ends. Talk show hosts and conservative commentators built entire careers unmasking bogus claims of racism while dismissing legitimate discussions of racial injustice and inequality as mere political correctness or reverse racism.

Just as black anger often proved counterproductive, so have these white resentments distracted attention from the real culprits of the middle class squeeze - a corporate culture rife with inside dealing, questionable accounting practices, and short-term greed; a Washington dominated by lobbyists and special interests; economic policies that favor the few over the many. And yet, to wish away the resentments of white Americans, to label them as misguided or even racist, without recognizing they are grounded in legitimate concerns - this too widens the racial divide, and blocks the path to understanding.

This is where we are right now. It's a racial stalemate we've been stuck in for years. Contrary to the claims of some of my critics, black and white, I have never been so naïve as to believe that we can get beyond our racial divisions in a single election cycle, or with a single candidacy - particularly a candidacy as imperfect as my own.

But I have asserted a firm conviction - a conviction rooted in my faith in God and my faith in the American people - that working together we can move beyond some of our old racial wounds, and that in fact we have no choice is we are to continue on the path of a more perfect union.

For the African-American community, that path means embracing the burdens of our past without becoming victims of our past. It means continuing to insist on a full measure of justice in every aspect of American life. But it also means binding our particular grievances - for better health care, and better
schools, and better jobs - to the larger aspirations of all Americans -- the white woman struggling to break the glass ceiling, the white man whose been laid off, the immigrant trying to feed his family. And it means taking full responsibility for own lives - by demanding more from our fathers, and spending more time with our children, and reading to them, and teaching them that while they may face challenges and discrimination in their own lives, they must never succumb to despair or cynicism; they must always believe that they can write their own destiny.

Ironically, this quintessentially American - and yes, conservative - notion of self-help found frequent expression in Reverend Wright's sermons. But what my former pastor too often failed to understand is that embarking on a program of self-help also requires a belief that society can change.

The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society. It's that he spoke as if our society was static; as if no progress has been made; as if this country - a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old -- is still irrevocably bound to a tragic past. But what we know -- what we have seen - is that America can change. That is true genius of this nation. What we have already achieved gives us hope - the audacity to hope - for what we can and must achieve tomorrow.

In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination - and current incidents of discrimination, while less overt than in the past - are real and must be addressed. Not just with words, but with deeds - by investing in our schools and our communities; by enforcing our civil rights laws and ensuring fairness in our criminal justice system; by providing this generation with ladders of opportunity that were unavailable for previous generations. It requires all Americans to realize that your dreams do not have to come at the expense of my dreams; that investing in the health, welfare, and education of black and brown and white children will ultimately help all of America prosper.

In the end, then, what is called for is nothing more, and nothing less, than what all the world's great religions demand - that we do unto others as we would have them do unto us. Let us be our brother's keeper, Scripture tells us. Let us be our sister's keeper. Let us find that common stake we all have in one another, and let our politics reflect that spirit as well.

For we have a choice in this country. We can accept a politics that breeds division, and conflict, and cynicism. We can tackle race only as spectacle - as we did in the OJ trial - or in the wake of tragedy, as we did in the aftermath of Katrina - or as fodder for the nightly news. We can play Reverend Wright's sermons on every channel, every day and talk about them from now until the election, and make the only question in this campaign whether or not the American people think that I somehow believe or sympathize with his most offensive words. We can pounce on some gaffe by a Hillary supporter as
evidence that she's playing the race card, or we can speculate on whether white men will all flock to John McCain in the general election regardless of his policies.

We can do that.

But if we do, I can tell you that in the next election, we'll be talking about some other distraction. And then another one. And then another one. And nothing will change.

That is one option. Or, at this moment, in this election, we can come together and say, "Not this time." This time we want to talk about the crumbling schools that are stealing the future of black children and white children and Asian children and Hispanic children and Native American children. This time we want to reject the cynicism that tells us that these kids can't learn; that those kids who don't look like us are somebody else's problem. The children of America are not those kids, they are our kids, and we will not let them fall behind in a 21st century economy. Not this time.

This time we want to talk about how the lines in the Emergency Room are filled with whites and blacks and Hispanics who do not have health care; who don't have the power on their own to overcome the special interests in Washington, but who can take them on if we do it together.

This time we want to talk about the shuttered mills that once provided a decent life for men and women of every race, and the homes for sale that once belonged to Americans from every religion, every region, every walk of life. This time we want to talk about the fact that the real problem is not that someone who doesn't look like you might take your job; it's that the corporation you work for will ship it overseas for nothing more than a profit.

This time we want to talk about the men and women of every color and creed who serve together, and fight together, and bleed together under the same proud flag. We want to talk about how to bring them home from a war that never should've been authorized and never should've been waged, and we want to talk about how we'll show our patriotism by caring for them, and their families, and giving them the benefits they have earned.

I would not be running for President if I didn't believe with all my heart that this is what the vast majority of Americans want for this country. This union may never be perfect, but generation after generation has shown that it can always be perfected. And today, whenever I find myself feeling doubtful or cynical about this possibility, what gives me the most hope is the next generation - the young people whose attitudes and beliefs and openness to change have already made history in this election.

There is one story in particularly that I'd like to leave you with today - a story I told when I had the great honor of speaking on Dr. King's birthday at his home church, Ebenezer Baptist, in Atlanta.

There is a young, twenty-three year old white woman named Ashley Baia who organized for our campaign in Florence, South Carolina. She had been working to organize a mostly African-American community since the beginning of this campaign, and one day she was at a roundtable discussion where everyone went around telling their story and why they were there.

And Ashley said that when she was nine years old, her mother got cancer. And because she had to miss days of work, she was let go and lost her health care. They had to file for bankruptcy, and that's when Ashley decided that she had to do something to help her mom.
She knew that food was one of their most expensive costs, and so Ashley convinced her mother that what she really liked and really wanted to eat more than anything else was mustard and relish sandwiches. Because that was the cheapest way to eat.

She did this for a year until her mom got better, and she told everyone at the roundtable that the reason she joined our campaign was so that she could help the millions of other children in the country who want and need to help their parents too.

Now Ashley might have made a different choice. Perhaps somebody told her along the way that the source of her mother's problems were blacks who were on welfare and too lazy to work, or Hispanics who were coming into the country illegally. But she didn't. She sought out allies in her fight against injustice.
Anyway, Ashley finishes her story and then goes around the room and asks everyone else why they're supporting the campaign. They all have different stories and reasons. Many bring up a specific issue. And finally they come to this elderly black man who's been sitting there quietly the entire time. And Ashley asks him why he's there. And he does not bring up a specific issue. He does not say health care or the economy. He does not say education or the war. He does not say that he was there because of Barack Obama. He simply says to everyone in the room, "I am here because of Ashley."

"I'm here because of Ashley." By itself, that single moment of recognition between that young white girl and that old black man is not enough. It is not enough to give health care to the sick, or jobs to the jobless, or education to our children.

But it is where we start. It is where our union grows stronger. And as so many generations have come to realize over the course of the two-hundred and twenty one years since a band of patriots signed that document in Philadelphia, that is where the perfection begins.

That is all!!
ustrader
'The anger is real': Obama electrifies American race debate as he refuses to disown pastor who said blacks should sing 'God ###### America'

http://www.dailymail.co.uk/pages/live/arti...d=1811&ct=5

I added nothing to this orginal story. I could not believe this when I read it in the London Times.


19 March 2008 Times online



The Obamakinz: the latest must-have accessory

Meet the Obamakinz - the latest must-have accessory for fans of Barack Obama. A multipurpose toy, it'd also make an ideal gift for conservatives seeking an effigy to burn, or perhaps a voodoo doll for the Clinton camp.



This 8-inch high doll costs $16.95 from Herobuilders, which also counts among its products a $55 Barack and Hillary dream ticket combo for relentless optimists, a Larry Craig "I'm not gay" action figure and a bloodied Uday Hussein for the more sadistically-minded consumer.

Hillary Clinton's got hers on order, and Bill's bringing the pins

http://timesonline.typepad.com/uselections...bamakinz-t.html

Jess, That is all!!
ustrader
laugh.gif popcorn.gif

Now, is this the Nut root gone wild, or merely the core of Obama-nation, gone wild?

Let me see, how does one decipher the Thought speak here?

( Bill + Hillary Clinton – Obama + Ex-AF Gen Mc Peak)=( McCarthyism ) ohmy.gif unsure.gif

http://ap.google.com/article/ALeqM5iWSIm6r...8OrA8QD8VIB4QO0

McCarthyism is no secret to Obama, it is at the core of part of his book, Dreams of My Father Part four. Perhaps its reference today, by an aid Gen Mc Peak, while Obama stood figgiting next to him, was NOT A CONINCIDENCE AT ALL?

Did anyone know that not only is Obama distantly related to Dick Cheney, but he is, as well, distantly related to Jefferson Davis, President of the Confederate States of America, who would have thunk it, an Obama-Cheney-Davis Confederacy? blink.gif

http://campaignspot.nationalreview.com/pos...jRkZjk0YzQ4MTE=

That is all!!
ustrader
blink.gif unsure.gif

Now this is freaky unnatural, First Obama is related to the demon man beast Cheney, then Jeff Davis of the Confederacy and now this? This is got be either divinely inspired or otherwise inspired as it is to oddly unnatural for a coincidental, IS IT NOT??

Obama a distant cousin of Bush

It has emerged that Barack Obama is a tenth cousin, once removed, of the man whose job he wants - George W Bush.
They are linked by Samuel Hinkley of Cape Cod, who died in 1662.

Mr Obama is also a distant cousin of the actor Brad Pitt while Hillary Clinton is related to Mr Pitt's girlfriend, Angelina Jolie.

The ties of the US Democratic rivals were established by a respected US genealogical organisation after three years' investigation.

Mrs Clinton and Mr Obama can also boast a long list of other famous relations.

Christopher Child, from the New England Historic Genealogical Society, says that the politicians' ancestries show they have more in common than they think.

The Society, founded in 1845, is the oldest and biggest non-profit genealogical organisation in the United States.

The research, conducted by Mr Child and Gary Boyd Roberts, came up with some extraordinary family connections.

Clinton and Madonna

Mr Obama is the son of a white woman from Kansas and a black man from Kenya.

He was previously identified as a distant cousin of US Vice-President Dick Cheney and Jefferson Davis.
His political lineage includes not just President Bush but also Gerald Ford, Lyndon Johnson, Harry S Truman, Dick Cheney and Winston Churchill.
The connection made with Hollywood star Brad Pitt adds a welcome splash of glamour to his family tree.

But Mrs Clinton's kin has much more of an exotic feel.

Her distant cousins include the singers Madonna, Celine Dion and Alanis Morisette, as well as the beatnik author Jack Kerouac and Prince Charles's wife,
Camilla Parker-Bowles.

She and Angelina Jolie are ninth cousins, twice removed. They are both related to one Jean Cusson, who died in St Sulpice, Quebec, in 1718.
If the Hollywood couple, collectively known as "Brangelina", decide on a very extended family gathering, it could provide the perfect opportunity for the two Democratic presidential rivals to get together

http://news.bbc.co.uk/2/hi/asia-pacific/7313789.stm

It would seem in either we get a small field of elitist genes. I ponder who is McCain linked too?

Surreal is it not? Perhaps instead as Woody Allen said, “ My one regret in life is that I am not someone else.”
In light of this Obama –Nation unnaturally odd conjoined gene pool, Perhaps Obama should say, “My one regret in life is that, in me, is but a whole lot of someone else famous and elite.”

That is all!!



Of Obama, I will only say, there is nothing worse nor more painful than catching the virus of hope, only to realize it is an illusion of covert delusion, far more painful, in the end, than the pragmatics of reality could ever be.

I got the Obama-nation virus of hope, got my first shot of anti-virus credulity with Michelle Obama, still stayed infected, but feeling a sense of my pragmatic self coming back.

Only to then be unwillingly, in utter disbelief, infused in quantities of anti-virus free agency, with the double standard of injections of Obama denial, credulity and hates affliction in Obama’s inisistence of his unconscious illusion, of a church, and, a culture, laid bare, in a preacher of disaster’s racism’s.

Finally I was healed from this virus of hope, by credibility’s injections of the true Obama-Nation, that virus of same old lame excuse and blame, made in clear false differential, of struggle, but really, merely, in self serving interest of covert intents, using the usual tools of mistrust, these labels of lies, blame and unaccountable self deflection, as if, in coequality, white blame and black pride, played in the same old tired white shame and white quilts of illusion, tied to black unaccountability, but unquestionably, played in this incessant game of race card play of white tyranny, and black self unaccountability.

It then show clear in the light that all I say was apretty Chinese made toy looking, acting and appearing different, but really ladened with the lead paint of covert same old threats and ye-ah.

sad.gif
SoloNav
Obama never gave us hope, Trader. He just hoped to slide the wool over our collective eyes to make us think he did.

Big "L" (with my thumb and forefinger) over my forehead for "loser" when speaking of Obamalama. After looking at his head next to his "spiritual guide" in some news flashes, he looks like a photoshop version. Do you think that's his real head? smile.gif Maybe, it's actually Bill in disguise. laugh.gif You notice that we don't see them together at the same time. popcorn.gif
ustrader
QUOTE (SoloNav @ Mar 28 2008, 05:14 AM) *
Obama never gave us hope, Trader. He just hoped to slide the wool over our collective eyes to make us think he did.

Big "L" (with my thumb and forefinger) over my forehead for "loser" when speaking of Obamalama. After looking at his head next to his "spiritual guide" in some news flashes, he looks like a photoshop version. Do you think that's his real head? smile.gif Maybe, it's actually Bill in disguise. laugh.gif You notice that we don't see them together at the same time. popcorn.gif


laugh.gif Solo, I defer to your candor and wisdom here. It was not the differences, words nor ideals of double speak that briefly peaked my further investigation. I alway look for hope and the positive when I can. I always perfer unity to disunity. I perfer the realistically pragmatic to the ideologic and even unattended ideals of hope, always in my own way, wanting what is best for country, first and foremost, over even my own preferences and biases. Like most, sometimes I look for what I want to see, not seeing what I really see. popcorn.gif

ustrader
My new posting paradigm I call the “the Fits picture post comprehension model.”

Your looking a little haggard there Fits. unsure.gif ohmy.gif














That is all!!
ustrader
Obama- Nation Demographics

QUOTE
Base 2004 Electio0n Demographics:

2004 Total Voters percentage

Bush 51% Kerry 48% others 1%

Men 46% Women 54%

Race

White 77%

Bush 58% Kerry 41% Other 1%

Black 11%

Kerry 88% Bush 11% Other 1%

Hispanic 8%

Kerry 53% Bush 43% Other 4%

Asian 2%

Kerry 56% Bush 43% Other 1%

Other 2%

Kerry 54% Bush 40% Other 4%


2004 Voters by age

2004 Total Population 285,691,501

2006 Total Population 299,398,485

Age 18 – 24 =9% of vote; YET 15.9% total 04 Population (Kerry 56% Bush 43% Other 1%)

2006 % of population 16.3%

Age 25 – 29 =8% of vote; YET 6.6% total 2004 Population (Kerry 51% Bush 48% Other 1%)

2006 % of population= 6.8%

Age 30 – 49 =40% of vote; YET 29.9% total 2004 Population (Kerry 46% Bush 53% Other 1%)

2006 % of population= 28.8%

Age 50 – 64 =27% of vote; YET 16.9% total 2004 population (Kerry 47% Bush 52% Other 1%)

2006 % of population= 17.3%

Age 65 & over =16% of vote; YET 11.9% total 2004 Population (Kerry 47% Bush 52% Other 1%)

2006 % of population= 12.5%